Come Boldly: Approaching the Throne of Grace Without Fear

By Hebrew Boy

The throne of Yahuah is not a place of intimidation for the awakened—it is a place of mercy, healing, restoration, and divine access. It is the very source of our help, our strength, and our covering. In a world that constantly reminds us of our failures, shortcomings, and imperfections, the Most High beckons us to come boldly, not arrogantly, but confidently, to His throne of grace through Yahusha.

The Scripture declares:

“Therefore, since we have a great High Priest who has passed through the heavens, Yahusha the Son of Yahuah, let us hold fast our confession. For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin. Therefore, let us come boldly to the throne of favour, in order to receive compassion, and find favour for timely help.”

—Iḇrim (Hebrews) 4:14–16,

This isn’t just a motivational phrase. It’s a divine invitation. The veil has been torn. The separation that once kept Yisra’ĕl at a distance because of sin has been removed through the blood of the perfect Lamb. No longer do we stand in shame and trembling. We now walk in assurance, knowing that our mediator stands between us and the Father, interceding, cleansing, and covering us continually.

Yahuah desires our presence. The very design of the Mishkan (Tabernacle) and later the Temple reveals that fellowship with His people has always been His heart. From the Garden of Eden where He walked with Adam, to Mount Sinai where He thundered His covenant, to the days of Yahusha walking among us, His presence has always sought closeness. And now, through the Ruach ha’Qodesh, we carry His presence in our very bodies, His temple.

But still, many hesitate.

Some don’t feel holy enough. Others think their past sins are too grievous to be forgiven. Some think they need to clean themselves up before they come to Yahuah. But this thinking is rooted in works-based righteousness. We don’t come because we are clean, we come because we are unclean and in need of cleansing. We don’t come because we have it all together, we come because we are broken and in need of healing.

Yahusha didn’t shy away from the unclean, the sinner, or the outcast. He touched the leper. He spoke to the Samaritan woman. He forgave the woman caught in adultery. Why? Because He was revealing the heart of the Father: compassion, not condemnation.

To come boldly means we understand our identity and our access. We are sons and daughters, heirs of the promise. We’ve been chosen. We’ve been sealed. We’ve been called out of darkness and brought into marvelous light. We don’t tiptoe into the presence of our Abba. We run to Him. We cry out like Dawid, “Show me favour, O Elohim, according to Your kindness…” (Tehillim 51:1). And we trust that He hears us.

The enemy wants us to stay distant. He wants us to live in guilt, to focus on our past, and to disqualify ourselves. But Yahuah says, “Draw near to Me, and I will draw near to you” (Ya‛aqob 4:8). This is a promise.

So come.

Come boldly.

Come with tears. Come with joy. Come with brokenness. Come with praise. Come with your sins, your doubts, your wounds, and your fears. But whatever you do, come.

The throne is open. The grace is available. The time is now.

Yahuah is waiting.

Scriptures for Further Meditation

Tehillim (Psalms) 34:18

Yeshayahu (Isaiah) 1:18

Yoḥanan (John) 6:37

Mishlĕ (Proverbs) 28:13

Romiyim (Romans) 5:1–2